French connection 1971 online dating

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The "Hugues hypothesis" argues that the name was derived by association with Hugues Capet, king of France, who reigned long before the Reformation.He was regarded by the Gallicans and Protestants as a noble man who respected people's dignity and lives.They also spread to the Dutch Cape Colony in South Africa, the Dutch East Indies, the Caribbean, New Netherland, and several of the English colonies in North America.Small contingents of families went to Orthodox Russia and Catholic Quebec.Such explanations have been traced to the contemporary Reguier de la Plancha (d.1560), who in De l'Estat de France offered the following account as to the origin of the name, as cited by The Cape Monthly: The origin of the name is curious; it is not from the German Eidegenossen as has been supposed.Hans Hillerbrand in his Encyclopedia of Protestantism claims the Huguenot community reached as much as 10% of the French population on the eve of the St.Bartholomew's Day massacre, declining to 7–8% by the end of the 16th century, and further after heavy persecution began once again with the Edict of Fontainebleau by Louis XIV of France.

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Nevertheless, a tiny minority of Huguenots remained and faced continued persecution under Louis XV.They retained religious provisions of the Edict of Nantes until the rule of Louis XIV.Louis XIV gradually increased persecution of them until he issued the Edict of Fontainebleau (1685), ending any legal recognition of Protestantism in France and forcing the Huguenots to convert or flee in a wave of violent dragonnades.The superstition of our ancestors, to within twenty or thirty years thereabouts, was such that in almost all the towns in the kingdom they had a notion that certain spirits underwent their Purgatory in this world after death, and that they went about the town at night, striking and outraging many people whom they found in the streets.But the light of the Gospel has made them vanish, and teaches us that these spirits were street-strollers and ruffians.

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